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I met a keen observer who gave me a tip: 'If you run across a restaurant where you often see priests eating with priests, or sporting girls with sporting girls, you may be confident that it is good. Those are two classes of people who like to eat well and get their money's worth.'
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What are you doing?" "I'm going to enjoy a long overdue make-out session with my girl. That's what I'm doing." I explained, stepping into the room and closing the door behind me with one shove of my foot.
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I still secretly believe that afternoons are the time for the test card and you shouldn't watch television when the sun is out.
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Promise me you'll always remember: You're braver than you believe, and stronger than you seem, and smarter than you think.
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I'm still agnostic. But in the words of Elton Richards, I'm now a reverant agnostic. Which isn't an oxymoron, I swear. I now believe that whether or not there's a God, there is such a thing as sacredness. Life is sacred. The Sabbath can be a sacred day. Prayer can be a sacred ritual. There is something transcendent, beyond the everyday. It's possible that humans created this sacredness ourselves, but that doesn't take away from its power or importance.
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Psychoanalysts believe that the only "normal" people are those who cause not trouble to either themselves or anyone else.
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I believe that whatever comes at a particular time is a blessing from God.
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An interface can be a powerful narrative device. And as we collect more and more personally and socially relevant data, we have an opportunity, and maybe even an obligation, to maintain [our] humanity and tell some amazing stories.
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Cinema gives you the opportunity to be both a grandparent and a grandchild whereas in life you cannot be both at the same time.
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When I talk to people in need, they tell me they want to hope; they are eager for opportunity; they are ready for better days. And I can tell you that every time their hopes are disappointed, all nations lose.
