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I realize that after decades of positive thinking the notion of realism, of things as they are, may seem a little quaint. ... When the stakes are high enough and the risks obvious, we still turn to people who can be counted on to understand those risks and prepare for worst-case scenarios. A chief of state does not want to hear a general in the field say that he 'hopes' to win tomorrow's battle or that he's 'visualizing victory' ...
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I give myself different roles. I think in different ways on different days. Sometimes I think of it as cooking - different flavors and different ingredients. Sometimes I think of it like orchestrating a piece of music with all the different instruments.
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The problem is that during the 1980s, a decade of heavy poaching, the elephants retreated to safer areas. And now people have moved into the corridors once used by the elephants.
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I was part of the gang of eight in the house in 2013 that was working on comprehensive immigration reform. We talked a lot about border security and what was effective and what was not. Walls are not effective when you`re out in the desert and you don`t need them.
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I do think that that would be fair, but I can understand that people would be a little apprehensive to take that road because there is a tradition of natural-born women, but today where there are so many surgeries and so many people out there who have a need to change for a happier life, I do accept that because I believe it’s a free country.
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Gun control means control. It means control for the government and the government starts controlling the people.
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The myth of the self-sufficient individual and of the self-sufficient, protected, and protective familytells us that those who need help are ultimately inadequate. And it tells us that for a family to need help--or at least to admit it publicly--is to confess failure. Similarly, to give help, however generously, is to acknowledge the inadequacy of the recipients and indirectly to condemn them, to stigmatize them, and even to weaken what impulse they have toward self-sufficiency.
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The camel carries on his dreary circular task with his usual slow and pompous step and head poised superciliously, as if it were a ritual affair above the comprehension of the vulgar; and no doubt he comforts himself for the dullness of life by a sense of virtue, like many other formalists beside him.
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In the human heart there is a built-in obsolescence factor. It does not matter how powerful and influential you are, how much education you have, how selfcontrolled or holy you consider yourself—your heart, if you do not guard it, will break down.
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How sweet the past is, no matter how wrong, or how sad. How sweet is yesterday's noise
