Peter Adamson famous quotes
Last updated: Sep 5, 2024
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Adamson feels that drug developers are unreasonably concerned about rare events. The reality is children tolerate phase I therapy new agents being tested to find the best dosage and possible side-effects as well as or better than adults, ... Once the initial studies are done that is, phase I trials in adults study should begin in children.
-- Peter Adamson -
Al-Ghazali is the most important philosophical theologian of classical Islam, and Moderation in Belief is among his most important works. It sets out al-Ghazali's Ash?arite theology with unusual clarity and provides important background for such well-known works as his autobiographical Deliverance from Error and his attack on Avicenna in The Incoherence of the Philosophers. This first English-language translation, with notes that bring out the argumentation and background of the work, is thus very much to be welcomed.
-- Peter Adamson -
Your soul existed before your birth, your soul will exist after your death.
-- Peter Adamson -
When you're seeking after bodily pleasure of food and drink for example, this is going to prevent you from doing what you should be doing which is contemplating.
-- Peter Adamson -
Plotinus is a neo-Platonist, so he would encourage us to go back to Plato.
-- Peter Adamson -
This condition of uncertainty and unrest in the Roman Empire might explain why at Plotinus' philosophy encourages us to sort of flee from the physical world and towards the world of ideas.
-- Peter Adamson -
The soul is the principle of life, and it's also something much closer to our own awareness and consciousness of our existence because fundamentally for Plotinus what we are is souls, we're not intellects.
-- Peter Adamson -
In fact Plotinus does believe in divine providence, though when he talks about divine providence, he talks about that providence being exercised by the intellect and the soul of the world, rather than the One.
-- Peter Adamson -
There's going to be this realm of Platonic forms and then there's going to be this single mind, the 'nous', which grasps them.
-- Peter Adamson -
Unlike later Neo-Platonists, Plotinus says that our souls are always connected to the universal intellect and that we never really fall away.
-- Peter Adamson -
Who you really are, is an immaterial soul and the body is an external thing that's sort of an encrustation your soul. So this has important implications for Plotinus' ethics, because his ethics are basically all about encouraging us to turn away from the body and turn towards these higher principles, so universal soul, universal intellect and ultimately the One.
-- Peter Adamson -
The idea is that to grasp an idea like equality or justice, you can't look at the equal and just or unjust things in the world around you, you have to somehow ascend to or maybe remember some kind of idea of equality and justice and this would be a Platonic form, and it would be different from the things that partake in the form.
-- Peter Adamson -
Just the way you might look at a painting and see the painting, and the painting is outside you, so this immaterial intellect would see the forms and behold them, as if they were standing before it. And Plotinus said that that can't be right because it falls prey to sceptical objections.
-- Peter Adamson -
Plato in his dialogue The Phaedo says that whereas sticks and stones are both equal and unequal, (so maybe what that means is that each stick is going to be equal to some other sticks and unequal to some other sticks, so equal to the stick on the left maybe but shorter than the stick on its right) the form of equal is going to be just equal, and it won't partake of inequality at all. And it will be the cause of equality in things that are equal, for example, equal sticks and stones.
-- Peter Adamson -
People often talk about Plotinus' system. The reason they do this is that Plotinus postulated a kind of series or chain of principles, so at the top there's what he called the One. Below the One is what he called Intellect. Below Intellect is Soul, and the effect of the soul is the physical world that we actually live in.
-- Peter Adamson -
There's a stronger and more kind of controversial element of Plotinus' view of matter, which is that he actually identifies it with evil, or at least the principle of evil, and the reason for this is that he thinks that the the One, the highest principle, can also be thought of as the Good, and that's kind of surprising like, because he has this negative theology which doesn't allow us to say anything about the One. But he believes that it can be seen as the principle of goodness as well as unity, and that if you think about it, goodness and unity sort of go along with each other.
-- Peter Adamson -
In fact one of the things about Plotinus is that he maybe not singlehandedly, but I think more than anyone else, killed off the variety and dissension among the philosophical schools of antiquity.
-- Peter Adamson -
If you think about even very common examples like, say, something that you would build, like a clock or a car or a group of people trying to accomplish something, it fails when its unity breaks down. So when it stops having a single form, which is functioning all together, then it sort of falls apart into discrete elements.
-- Peter Adamson -
We do each have an intellect but there's a universal intellect which is the same for everybody, as it were. And this single intellect is grasping the platonic forms.
-- Peter Adamson -
We do have intellects and Plotinus controversially thought that even though we might not be aware of it, our souls are always connected to the intellect. They never fully descend as he would put it.
-- Peter Adamson -
The importance of Plotinus is not only his own philosophical ideas which are quite interesting, but his historical impact as the founder of neo-Platonism which is the main philosophical tradition of late antiquity.
-- Peter Adamson -
For Plotinus, what really exists are the Platonic forms, so the true nature or form of things like justice, beauty, maybe numbers, things like that, and these he associates with the intellect because they're the objects of intellect, they are things that intellect can think about.
-- Peter Adamson -
The forms are part of the mind, or really are the mind, they're just the contents of this universal night.
-- Peter Adamson
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