Quotes
Authors
Jonathan Maberry

"...but it was death that changed. People are still people. Some good, some bad. Death changed, and we don't know what death really means anymore. Maybe that was the point. Maybe this is an object lesson about the arrogance of our assumptions. Hard to say. But the world? She didn't change. She healed. We stopped hurting her and she began to heal. You can see it all around. The whole world is a forest now. The air is fresher. More trees, more oxygen."

-- Jonathan Maberry

#Hurt Quotes #Mean Quotes #Air Quotes

“Markets rebounded quickly from morning jitters after the London Thursday terrorist bombing.”
“I will do nothing lightly. When I walk, I will walk heavily. When I fight, I will fight with conviction. When I speak, I will speak strongly. When I feel, I will feel everything. When I love, I will love with everything.”
“Fifty million people die every year, six thousand die every hour, and over one hundred people die every minute. But when thousands of people die in the same place and at the same time, we are more likely to wonder why God would allow such a thing to happen.”

Source : Steve Farrar (2010). “God Built”, p.161, David C Cook
“Be infinitely flexible and constantly amazed.”
“Humankind's chief fault is that they have so many small ones.”
“When we first sat down and talked about how much of the show we were going to do based on the movie, there are certainly things you can see right away, but we wanted to make sure that the audience who maybe never saw the movie or has maybe never seen any of the Marvel characters before - and I know there's three of them left on the planet - could have someone that could be their eyes and take them in.”

Source : Source: collider.com
“A government institution called the Finnish Film Foundation funds filmmaking there, and I wrote several screenplays but never got any money. They were sent back to me, and they said that they were too commercial for them.”

Source : Interview with Kenneth Plume, www.ign.com. April 27, 2001.
“It brings spiritual warfare and suffering for the priest as he identifies with those who suffer, and shares the frustrations, anger, and incomprehensibility of that suffering in what it does to those who suffer. The priest shares in these struggles of his suffering people, the uncertainties it brings, the sense of divine abandonment it induces, and the loneliness caused.”

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