George Gascon famous quotes
Last updated: Sep 5, 2024
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Given my experience, I believe there are three compelling reasons why the death penalty should be replaced. (1) The criminal justice system makes mistakes and the possibility of executing innocent people is both inherently wrong and morally reprehensible; (2) My personal experience and crime data show the death penalty does not reduce crime; and (3) The death penalty wastes precious resources that could be best used to fight crime and solve thousands of unsolved homicides languishing in filing cabinets in understaffed police departments across the state.
-- George Gascon -
Given the irreversibility of the death penalty, the possibility of a wrongful conviction can never be overstated
-- George Gascon -
We need to acknowledge that the death penalty is broken beyond repair.
-- George Gascon -
In order to ensure our criminal justice system is fair and equitable, my office is conducting an immediate assessment of every prosecution within the past 10 years where these officers were involved. This is a shameful incident that the public deserves to have addressed in a meaningful and expeditious manner.
-- George Gascon
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God requires no person to spend his or her life reiterating the gospel to people who will not receive it. He wants everyone to have an opportunity to hear. Then He would have us move on to other areas. The mistake of the church has been that she sits down to convert all the people in one country to the neglect of the great masses who have never had the chance to hear the gospel - not even once!
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There's a lot we should be able to learn from history. And yet history proves that we never do. In fact, the main lesson of history is that we never learn the lessons of history. This makes us look so stupid that few people care to read it. They'd rather not be reminded. Any good history book is mainly just a long list of mistakes, complete with names and dates. It's very embarrassing.
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Late to bed and late to wake will keep you long on money and short on mistakes.
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Make no mistake about it, you are dumb. You're a group of incredibly, well-educated dumb people. I was there. We all were there. You're barely functional. There are some screw-ups headed your way. I wish I could tell you that there was a trick to avoiding the screw-ups, but the screw-ups, they're a-coming for ya. It's a combination of life being unpredictable, and you being super dumb.
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This is new for me. I'm learning how to have a realtionship with someone other than Ashton. I made a horrible mistake. It was like a relapse. But you," I reached up and tucked the tear dampened hair that had worked its way loose behind her ear. "You touch a place inside of me that Ashton never did. I feel things with you I never felt for her. I loved her for a very long time. I can't help the fact I still want to be there if she needs me. Next time there is a choice to make it will be you I choose first. I can promise you that.
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Most people are slow to champion love because they fear the transformation it brings into their lives. And make no mistake about it: love does take over and transform the schemes and operations of our egos in a very mighty way.
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The gods have fled, I know. My sense is the gods have always been essentially absent. I do not believe human beings have played games or sports from the beginning merely to summon or to please or to appease the gods. If anthropologists and historians believe that, it is because they believe whatever they have been able to recover about what humankind told the gods humankind was doing. I believe we have played games, and watched games, to imitate the gods, to become godlike in our worship of eachother and, through those moments of transmutation, to know for an instant what the gods know.
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I'm still agnostic. But in the words of Elton Richards, I'm now a reverant agnostic. Which isn't an oxymoron, I swear. I now believe that whether or not there's a God, there is such a thing as sacredness. Life is sacred. The Sabbath can be a sacred day. Prayer can be a sacred ritual. There is something transcendent, beyond the everyday. It's possible that humans created this sacredness ourselves, but that doesn't take away from its power or importance.
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I was a narrative historian, believing more and more as I matured that the first function of the historian was to answer the child's question, "What happened next?
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We can't fight and beg from those we fight at the same time.
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