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Basic research is like shooting an arrow in the air and, where it lands, painting a target.
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Being kind to others is a way of being good to yourself.
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Back in middle school, Catherine and I had gone through this stage where all we would read were fantasy books. We'd consume them like M&M's, by the fistful, J.R.R. Tolkien and Terry Brooks and Susan Cooper and Lloyd Alexander. Susan Boone looked, to me, like the queen of the elves (there's almost always an elf queen in fantasy books). I mean, she was shorter than me and had on a strange lineny outfit in pale blues and greens....
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Even when laws have been written down, they ought not always to remain unaltered. As in other sciences, so in politics, it is impossible that all things should be precisely set down in writing; for enactments must be universal, but actions are concerned with particulars. Hence we infer that sometimes and in certain cases laws may be changed;
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I prize the Depression, for instance, because I learned the value of things in the Depression that a way people who don't have to worry about such things never learned to prize it really, I believe.
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I made the first 'Blumen' picture after looking at Robert Mapplethorpe's Pictures book. I was struck by how much freedom Mapplethorpe was able to extract from his model's restraint-that in tying up and cropping his models, he appears to be able to work with people as forms. I never thought about my flowers as related to his (which I saw as annoyingly erotic); I thought of them in relationship to bondage. I wanted to make the flowers more aggressive and ironic and less docile and sensual.
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We may be so eager to protect the right to dissent that we lose sight of the difference between dissent and subversion.
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Slavery is an obscenity. It is not just stealing someone's labor; it is the theft of an entire life.
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A man may speak very well in the House of Commons, and fail very completely in the House of Lords. There are two distinct styles requisite: I intend, in the course of my career, if I have time, to give a specimen of both.
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In reviewing the most mysterious doctrines of revelation, the ultimate appeal is to reason, not to determine whether she could have discovered these truths; not to declare whether, considered in themselves, they appear probable; but to decide whether it is not more reasonable to believe what God speaks than to confide in our own crude and feeble conceptions. No doctrine can be a proper object of our faith, which is not more reasonable to believe than to reject.
