Anne Elizabeth Moore famous quotes
Last updated: Sep 5, 2024
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Three days after my boyfriend left me, I discovered a closetful of his clothes. I thought of what I'd done in the past (bundling them up and sending them, COD: distributing them to my friends) even as I already had the scissors in hand and was cutting his shirts and a pair of pants into teeny pieces. When there was nothing left of his ghost except a large pile of cloth, I decided to learn how to quilt.
-- Anne Elizabeth Moore -
The phrase "global citizen" always gets tossed around with my work, and part of it is that, clearly, talking about being a global citizen is the only way we can talk about participating in globalization without feeling like assholes.
-- Anne Elizabeth Moore -
It's a little bit about being a global citizen, with all the United Nations positive umph that there is with that phrase - it's about being a positive do-gooder. But it's also: how can I participate in globalization in a really clear way? Like: don't leave the house unless you can bring something worthy into the world. And so Nicaragua changed the way that I want to do things.
-- Anne Elizabeth Moore -
I don't want to be like, yes, I think the American answer is always stupid, or I think it's always the right answer. So I'm in this weird place there. I'm feeling it out. Cambodia is going through an enormous amount of change right now. Daily.
-- Anne Elizabeth Moore -
And again, the political economy in that particular environment means that, if my attraction ever coheres as a thought at all, it's never going to be verbalized, because that will mess up the education environment, it will mess up everything. You cannot claim to be doing good if you're moving in that direction.
-- Anne Elizabeth Moore -
The ways sexuality plays out in political economies is central. And Cambodia's political economy is organized around this notion of family. So lesbianism is actually perceived as being threatening to a degree that it would have not been, for example, under socialist East Germany. But it's one of the essential issues of women's freedom: Do you get to do want you want to do with your body? Not if you don't know what your body is for.
-- Anne Elizabeth Moore
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Any fool can make a quilt; and, after we had made a couple of dozen over twenty years ago, we quit the business with a conviction that nobody but a fool would spend so much time in cutting bits of dry goods into yet small bits and sewing them together again, just for the sake of making believe that they were busy at practical work.
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My mom, the fabulous Bertie Kinsey, is an amazing seamstress. She quilts and sews and is so crafty. We call her the Southern Martha Stewart!
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The white, the Hispanic, the black, the Arab, the Jew, the woman, the Native American, the small farmer, the businessperson, the environmentalist, the peace activist, the young, the old, the lesbian, the gay and the disabled make up the American quilt.
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Some women don't care how their quilts look. They piece the squares together any sort of way, but she couldn't stand careless sewing. She wanted her quilts, and Joy's, made right. Quilts stay a long time after people are gone from this world, and witness about them for good or bad. She wanted people to see, when she was gone, that she'd never been a shiftless or don't-care woman.
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People have their own opinions but sometimes with the media things get chopped up and cut around to make stories out of it.
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Right now I'm doing four shows at a time, trying to read four outlines every week, four scripts every week, and watching four rough cuts; it's a lot of good work. It's fun to do it, but it does wear you out.
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There is some help for all the defects of fortune; for, if a man cannot attain to the length of his wishes, he may have his remedy by cutting of them shorter.
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I am for liberty of conscience in its noblest, broadest, and highest sense. But I cannot give liberty of conscience to the pope and his followers, the papists, so long as they tell me, through all their councils, theologians, and canon laws that their conscience orders them to burn my wife, strangle my children, and cut my throat when they find their opportunity.
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In the past, I used to counter any such notions by asking myself: 'Would you really want President Hattersley?' I now find that possibility rather cheers me up. With his chubby, Dickensian features and his knowledge of T.H. Green and other harmless leftish political classics, Hattersley might not be such a bad thing after all.
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What we have done in the past is not sufficient now to prepare our youth.
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