Bankei Yotaku famous quotes
Last updated: Sep 5, 2024
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Don't hate the arising of thoughts or stop the thoughts that do arise. Simply realize that our original mind, right from the start, is beyond thought, so that no matter what, you never get involved with thoughts. Illuminate original mind, and no other understanding is necessary.
-- Bankei Yotaku -
In criticizing, the teacher is hoping to teach. That's all.
-- Bankei Yotaku -
An enlightened awareness is within each one of us, right at this moment. This enlightened awareness is truly unborn and marvellously illuminating; and everything is perfectly managed by it. Conclusively realise that what is unborn and illuminating is truly awakened and without effort, rest naturally as the Unborn Mind. Resting in this way, you are a living Buddha.
-- Bankei Yotaku -
Deep down, fundamentally, we are the 'unborn'. We never came into being and we never go out of being. All of these coming and goings are just pulses in the pattern
-- Bankei Yotaku -
When you walking along naturally, you're walking in the harmony of the Unborn.
-- Bankei Yotaku
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I am not a vegetarian because I love animals; I am a vegetarian because I hate plants.
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I love writing, but hate starting. The page is awfully white and it says, 'You may have fooled some of the people some of the time but those days are over, Giftless. I'm not your agent and I'm not your mommy: I'm a white piece of paper. You wanna dance with me?' and I really, really don't. I'll go peaceable-like.
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According to Krishnamacharya , practice and knowledge must always go together. He used to say, practice without right knowledge of theory is blind. This is also because without right knowledge, one can mindfully do a wrong practice.
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Krishnamacharya's personal practice was always with long deep breathing and mental focus. Observe the position of his head, the lower abdomen and his mental focus. He was always concentrated on the inner alignment through breath.
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The best introductory guide to forestry practices and the issues surrounding the preservation of American forests.
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Even after the Truth has been realised, there remains that strong, obstinate impression that one is still an ego - the agent and experiencer. This has to be carefully removed by living in a state of constant identification with the supreme non-dual Self. Full Awakening is the eventual ceasing of all the mental impressions of being an ego.
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Curb your senses and your mind and see the Lord within your heart.
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Proper effort is not the effort to make something particular happen. It is the effort to be aware and awake each moment, the effort to overcome laziness and merit, the effort to make each activity of our day meditation.
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If your mind is happy then you are happy anywhere you go. When wisdom awakens within you, you will see Truth wherever you look. Truth is all there is. It's like when you learned how to read, you can then read anywhere you go.
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Regarding this Dhamma, it is not something that we can simply talk about or take another's word for it. We need to develop meditation so that the understanding arises clearly within oneself. It is not the case that merely by listening to another's explanation our defilements will disappear. When we gain some understanding we need to chew on it again so that we see it for ourselves with certainty: paccattam.
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