Bankei Yotaku famous quotes

Last updated: Sep 5, 2024

  • I am not a vegetarian because I love animals; I am a vegetarian because I hate plants.

  • I love writing, but hate starting. The page is awfully white and it says, 'You may have fooled some of the people some of the time but those days are over, Giftless. I'm not your agent and I'm not your mommy: I'm a white piece of paper. You wanna dance with me?' and I really, really don't. I'll go peaceable-like.

  • According to Krishnamacharya , practice and knowledge must always go together. He used to say, practice without right knowledge of theory is blind. This is also because without right knowledge, one can mindfully do a wrong practice.

  • Krishnamacharya's personal practice was always with long deep breathing and mental focus. Observe the position of his head, the lower abdomen and his mental focus. He was always concentrated on the inner alignment through breath.

  • The best introductory guide to forestry practices and the issues surrounding the preservation of American forests.

  • Even after the Truth has been realised, there remains that strong, obstinate impression that one is still an ego - the agent and experiencer. This has to be carefully removed by living in a state of constant identification with the supreme non-dual Self. Full Awakening is the eventual ceasing of all the mental impressions of being an ego.

  • Curb your senses and your mind and see the Lord within your heart.

  • Proper effort is not the effort to make something particular happen. It is the effort to be aware and awake each moment, the effort to overcome laziness and merit, the effort to make each activity of our day meditation.

  • If your mind is happy then you are happy anywhere you go. When wisdom awakens within you, you will see Truth wherever you look. Truth is all there is. It's like when you learned how to read, you can then read anywhere you go.

  • Regarding this Dhamma, it is not something that we can simply talk about or take another's word for it. We need to develop meditation so that the understanding arises clearly within oneself. It is not the case that merely by listening to another's explanation our defilements will disappear. When we gain some understanding we need to chew on it again so that we see it for ourselves with certainty: paccattam.