J. J. C. Smart famous quotes

Last updated: Sep 5, 2024

  • I am not agnostic. I am atheist. I don’t think there is no God; I know there’s no God. I know there’s no God the same way I know many other laws in our universe. I know there’s no God and I know most of the world knows that as well. They just won’t admit it because there’s another thing they know. They know they’re going to die and it freaks them out. So most people don’t have the courage to admit there’s no God and they know it. They feel it. They try to suppress it. And if you bring it up they get angry because it freaks them out.

  • Atheists have just as much of a right to the public discourse as any ... people of any religious faith in this country.

  • I affirm my faith when I'm asked about it. But I always try to do so in a way that communicates absolute respect, not only for people who worship in a different way, but just as much respect for those who do not believe in God and who are atheists.

  • They all err - Muslims, Christians, Jews and Magians. There are two kinds of humans - the intelligent, who have no religion, and the religious, who have no intellect.

  • But when we find that one person who completes us, we don't give up. No matter how bad we screw up. We make it right.

  • We should not give up and we should not allow the problem to defeat us.

  • Don't just give up, Hachiko. Life is about getting knocked down over and over, but still getting up each time. If you keep getting up, you win.

  • As applied to substance abuse, the cognitive approach helps individuals to come to grips with the problems leading to emotional distress and to gain a broader perspective on their reliance on drugs for pleasure and/or relief from discomfort.

  • Of course, even the general designation 'religious' includes various basic ideas or convictions, for example, the indestructibility of the soul, the eternity of its existence, the existence of a higher being, etc. But all these ideas, regardless of how convincing they may be for the individual, are submitted to the critical examination of this individual and hence to a fluctuating affirmation or negation until emotional divination or knowledge assumes the binding force of apodictic faith.

  • Our capacity to draw happiness from aesthetic objects or material goods in fact seems critically dependent on our first satisfying a more important range of emotional or psychological needs, among them the need for understanding, for love, expression and respect.