"Action not backed by knowledge and knowledge not translatable into action, both can not stand the test of time."

“Don't let other people tell you what you want.”

“Technology adds nothing to art. Two thousand years ago, I could tell you a story, and at any point during the story I could stop, and ask, Now do you want the hero to be kidnapped, or not? But that would, of course, have ruined the story. Part of the experience of being entertained is sitting back and plugging into someone else's vision.”

“It is pride which fills the world with so much harshness and severity. We are rigorous to offenses as if we had never offended.”

“All of us collect fortunes when we are children. A fortune of colors, of lights, and darkness, of movement, of tensions. Some of us have the fantastic chance to go back to his fortune when grown up.”

“Once they're on paper, they're gone. I like to do as much with the words, as far as image goes, so that it's really left open for a lot of things, even though I remember a specific impression of something I had at the time. I can't say a song is about this or that; in fact, I wouldn't even want to. I just prefer to have people live it anyway they want. Because it's theirs after that. There's nothing I can do about it anymore”

“I've discovered I can't make a film about people I dislike.”

Source : "DVD RE-RUN: Jehane Noujaim On 'Control Room': 'My Loyalties Are to the Characters'". Interview with Erica Abeel, www.indiewire.com. October 25, 2004.

“Those born to wealth, and who have the means of gratifying every wish, know not what is the real happiness of life, just as those who have been tossed on the stormy waters of the ocean on a few frail planks can alone realize the blessings of fair weather.”

“In the performance of an illocutionary act in the literal utterance of a sentence, the speaker intends to produce a certain effect by means of getting the hearer to recognize his intention to produce that effect; and furthermore, if he is using the words literally, he intends this recognition to be achieved in virtue of the fact that the rules for using the expressions he utters associate the expression with the production of that effect.”

Source : "Speech Acts: An Essay in the Philosophy of Language". Book by John Searle, 1969.