Quotes
Authors
William Bernhardt

"Few literary depictions of the 1906 San Francisco earthquake match the intensity and visceral power of those in Flacco's gripping first novel. The author's screenwriting talent shines in this story of the earth's destructive power and humanity's moral depravity. The emerging maniacal personality, revealed in increasingly gruesome and venomous detail, rivals the Ripper.Dickens meets Hannibal Lecter. Brace yourself."

-- William Bernhardt

#Earthquakes Quotes #San Francisco Quotes #Personality Quotes

“We all teach ... the chemistry of Lavoisier and Gay-Lussac.”
“I felt really sorry for Oliver Kahn. Up to that point he had made lots of saves for the German team. Of course he could have caught the ball but it just happened. It was bad luck. In that situation, you need to be very strong psychologically to carry on.”
“We understand that you have to create an environment where that those men and women who are entrepreneurs can risk their capital and have an opportunity to get a return on their investment. That's how jobs are created. And that's what Americans are looking for, is that type of vision.”
“Capitalism will always survive, because socialism will be there to save it.”
“We as a church need to decide whether we'll seek the Anointing of God or the God of the Anointing”
“God is the treasure, and where the treasure is, there is the heart. By this we may test our love to God. What are our thoughts most upon? Can we say we are ravished with delight when we think on God? Have our thoughts got wings? Are they fled aloft? Do we contemplate Christ and glory? A sinner crowds God out of his thoughts. He never thinks of God, unless with horror, as the prisoner thinks of the judge.”
“No one who traces the history of motherhood, of the home, of child-rearing practices will ever assume the eternal permanence of our own way of institutionalizing them.”

Source : Jessie Bernard (1975). “The future of motherhood”, Penguin (Non-Classics)
“It is not a question of patronizing philanthropy towards disabled people. They do not need the patronage of the non-disabled. It is not for them to adapt to the dominant and dominating world of the so-called non-disabled. It is for us to adapt our understanding of a common humanity; to learn of the richness of how human life is diverse; to recognize the presence of disability in our human midst as an enrichment of our diversity.”

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