-
“A clean, hard-fought wrestling match is the most honest of athletic contests. There is no technological interventions, no teammates to blame, no panel of judges to bias the score. In wrestling, you compete or you quit. No alibis. I like that”
Source : Gable, Dan (1998). “Coaching Wrestling Successfully”, p.25, Human Kinetics
-
“How we live is determined by what is ultimately fueling us - our deepest desire or end goal. Do we really want to know and follow God, or are we more interested in a comfortable, pleasurable life for ourselves? Jesus asked his disciples early on, "What do you seek?" And he's still asking that question today. To be motivated to live in the presence of God, we have to believe that "the good life" is really found in him and him alone.”
Source : Source: www.biblegateway.com
-
“André Weil always looked like that, not only when he talked about the devil.”
-
“It is precisely through the onset of old age, through loss or personal tragedy, that the spiritual dimension would traditionally come into people's lives. This is to say, their inner purpose would emerge only as their outer purpose collapsed and the shell of the ego would begin to crack open. The emphasis shifts from doing to Being, and our civilization, which is lost in doing, knows nothing of Being. It asks: being? What do you do with it?”
-
“No one is calling me. I can’t check the answering machine because I have been here all this time. If I go out, someone may call while I’m out. Then I can check the answering machine when I come back in.”
-
“Our purpose is simply to ask how theological principles can be shown to have usable secular analogues that throw light upon the nature of language.”
Source : Kenneth Burke (1970). “The Rhetoric of Religion: Studies in Logology”, p.2, Univ of California Press
-
“The laws of art are eternal and don't change at all, as the moral laws don't change in human beings. (in discussion with Franz Marc who demanded in 'Der Blaue Reiter' around 1912 a new art, in relation to its own - changing - time).”
-
“To us it seems incredible that the Greek philosophers should have scanned so deeply into right and wrong and yet never noticed the immorality of slavery. Perhaps 3000 years from now it will seem equally incredible that we do not notice the immorality of our own oppression of animals.”
