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“We should go into His presence as a child goes to his father. We do it with reverence and godly fear, of course, but we should go with a childlike confidence and simplicity.”
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“The magic begins in you. Feel your own energy, and realize similar energy exists within the Earth, stones, plants, water, wind, fire, colores, and animals.”
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“One of the things that makes characters real is details. Life offers a lot of details. You just have to choose and use them wisely. When you give them to fictional people and a fictional story, their purpose and their meaning changes, so it's best to see the version in the book as fiction entirely, wherever it started out.”
Source : Source: www.stephbowe.com
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“Of course, the most troubling question is why do these people assume we're gay?”
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“We are completely void of anything to do with God. Teachers can't touch a child - even to hug a crying child. Young boys are on Ritalin and a lot of the problem is because we have a female-dominated educational system which tries to make little boys act like little girls.”
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“Generosity is revolutionary, counter-instinctual. Our survival instinct is to care only for ourselves and our loved ones. But we can transform our relationship to that survival instinct by constantly asking ourselves, ‘How can I use my life’s energy to benefit all living beings?”
Source : "The Subversive Side of Generosity" by Jane Kolleeny, www.huffingtonpost.com. May 21, 2015. 
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“Biochemists and biologists who adhere blindly to Darwinian theory search for results that will be in agreement with their theories and consequently orient their research in a given direction, whether it be in the field of ecology, ethology, sociology, demography (dynamics of populations), genetics, or paleontology. This intrusion of theories has unfortunate results: it deprives observations and experiments of their objectivity, makes them biased, and, moreover, creates false problems.”
Source : "Evolution of living organisms: evidence for a new theory of transformation" by Pierre-Paul Grasse, Academic Press, (p. 7), 1977.
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“There is an expectation that we can talk about sins but no one must be identified as a sinner...”
