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“The same substance composes us--the tree overhead, the stone beneath us, the bird, the beast, the star--we are all one, all moving to the same end.”
“Some of us, perhaps all of us, believe that it is legitimate to kill enemy soldiers in a war, as if war were a special circumstance that shrinks the sizes of enemy souls.”
“What it missing, I think, is this notion of the common good.”
“There are those who do not hold that there is any innate goodness to mankind. To them I say, had you lived my life, you would not believe it. I have known the depths to which mortals are capable of descending, and I have seen the heights. I have seen how kindness and compassion may grow in the unlikeliest of places, as the mountain flower forces its way through the stern rock.”
“Making music and art is about expressing something that's universally human, maybe even beyond human, at best. To make it about the artist and to dwell upon biographical information can only make it singular, and I am really, really disgusted by that.”
“These were specific enablements given to certain believers for the purpose of authenticating or confirming God's Word when it was proclaimed in the early church before the Scriptures were written. The temporary sign gifts included prophecy (revelatory prophecy7), miracles, healings, tongues, and interpretation of tongues. The sign gifts had a unique purpose: to give the apostles credentials, that is, to let the people know that these men all spoke the truth of God. Once the Word of God was inscripturated, the sign gifts were no longer needed and they ceased”
“We, as citizens or members of people's organisations, can preserve and nourish basic principles needed for long-term efforts aimed at transforming a totalitarian and war-torn society into a democratic one.”

Source : Katarina Kruhonja's Right Livelihood Award Acceptance Speech, www.rightlivelihoodaward.org. December 31, 1998.
“This withdrawal of theology from the world of secular affairs is made more complete by the work of biblical scholars whose endlessly fascinating exercises have made it appear to the lay Christian that no one untrained in their methods can really understand anything the Bible says. We are in a situation analogous to one about which the great Reformers complained. The Bible has been taken out of the hands of the layperson; it has now become the professional property not of the priesthood but of the scholars.”

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