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“The second noble truth states that we must discover why we are suffering. We must cultivate the courage to look deeply, with clarity and courage, into our own suffering. We often hold the tacit assumption that all of our suffering stems from events in the past. But, whatever the initial seed of trauma, the deeper truth is that our suffering is more closely a result of how we deal with the effect these past events have on us in the present.”
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“We will see at the end of the day. I don't like to speculate. Our goal in this election is to do better than in the last one.”
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“Kingdom praying and its efficacy is entirely a matter of the innermost heart's being totally open and honest before God. It is a matter of what we are saying with our whole being, moving with resolute intent and clarity of mind into the flow of God's action.”
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“African-Americans are being disproportionately affected by, you know, the kind of misuse and abuse of power.”
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“The plans differ; the planners are all alike...”
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“You are born supernaturally through faith, by the grace of God, into the kingdom of righteousness; but you are born a little babe, that is all; and if you make any progress from that point on, it must be by work, by sacrifice, by the practice of Christian virtues, by benevolence, by self-denial, by resisting the adversary, by making valiant war for God and against sin; and on no other basis, am I authorized in giving you a hope that you may come to manhood in Christ Jesus.”
Source : "Dictionary of Burning Words of Brilliant Writers". Book by Josiah Hotchkiss Gilbert, p. 564, 1895.
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“Letting yourself be vulnerable isn't always a weakness. Sometimes it can be a conscious decision to draw the other person out.”
Source : Penelope Douglas (2014). “Bully: The Fall Away Series”, p.76, Penguin
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“Never till this day Did life disturb the dense eternity Of joyless quiet; never skylark's song, Or storm-bird's prescient scream, or eaglet's cry, Made vital the gross fog. The very light Is but an alien that can find no welcome”
Source : Hartley Coleridge (1851). “Poems”, p.290