"For some reason I am one of those people who act like they were born and raised during the Depression."

--

Kirstie Alley

#Depression Quotes #People Quotes #Reason Quotes

“Life is just more comfortable if you're honest and open about everything. I spent so many years being in the closet about one thing or another.”
“A lot of people hear it in a dark way, but, I think, without saying the word too many times, it's empowering, and so we wanted to display that in a way that the listener wouldn't see normally.”

Source : "Imagine Dragons' 'Radioactive' video: empowerment, Lou Diamond Phillips-style". www.mtv.com. December 14, 2012.
“I hated being a lawyer and I wanted to like myself and like my job.”
“Positive secularism is not tolerance of all religions, but it is the total denial of religious beliefs: it is the emergence of homogeneous human outlook which is based upon verifiable facts of life.”

Source : "Significance of Secularism: Atheism is a Way of Live". The Atheist, Vol. 28-29, (p. 43), 1996.
“Let animals live like animals; let humans live like humans. That's my whole philosophy in a sentence.”
“I have always considered Christianity as the strong ground of republicanism. The spirit is opposed, not only to the splendor, but even to the very forms of monarchy, and many of its precepts have for their objects republican liberty and equality as well as simplicity, integrity, and economy in government. It is only necessary for republicanism to ally itself to the Christian religion to overturn all the corrupted political and religious institutions of the world.”
“I will, in fact, claim that the difference between a bad programmer and a good one is whether he considers his code or his data structures more important. Bad programmers worry about the code. Good programmers worry about data structures and their relationships.”

Source : Message to Git mailing list, lwn.net. June 27, 2006.
“There is a man who exists as one of the most popular objects of leadership, legislation, and quasi-literature in the history of all men. . . . This man, that object of attention, attack, and vast activity, cannot make himself be heard, let alone understood. He has never been listened to. . . . That man is Black and alive in white America where the media of communication do not allow the delivery of his own voice, his own desires, his own rage.”

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